Miller focuses a created, heterosexual alliance in his fictional retelling, but I, Tituba concentrates on the outcasts, which formed the actual, majority of the accused.

This alliance between marginal categories of persons is humorously underlined with Tituba meets a famous fictional outcast from Puritan society, Hester Prynne, while in jail. Conde creates a jailhouse meeting between the two women, since who knows what transpired while Tituba awaited her fate? Marginal women do not abandon Tituba, even though her Christian owner, the girls she helped, and her beloved John Indian abandon her to her execution. Hester Prynne helps Tituba say the right things to be released. Confession in Miller is shown as weakness and capitulation to the mad witch hunters, but Conde sees this as careful and clever planning, a just action because of the injustice of Tituba's captors. Finally, the alliance of 'others' is shown when Tituba, is freed from...
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