In this regard, Wexler (2002), points out that the "reliance by many deeply religious citizens on religious sources of authority raises important civic problems" (p. 1159). Among these problems is the ability of the state to "see your face" when it comes to providing official forms of identification that are routinely used by law enforcement authorities. Indeed, taken to its logical extreme, other religious adherents could present themselves for driver's license photographs wearing Halloween masks or nothing at all, claiming religious authority for such actions. It is a matter of dispute, however, whether the Koran demands that Muslim women cover themselves. Furthermore, the issue of whether the plaintiff's claims that religious imprecations prohibited her from having her face photographed were carefully considered by Judge Thorpe but were found to either be spurious in the instant case or otherwise open to interpretation. As Weiner (2004) points out, the requirement to wear...
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