However, many times, viewing an object in relation to other objects does indeed transcend the permanence of the meaning and create new meaning. Therefore, our knowledge of what we are convinced is real can change, which highlights the question of whether or not our original knowledge was real before it changed; or if knowledge can ever be real. Socrates posed these questions initially, pondering the ability to agree that something "is" no matter what it might eventually be or not be.

Brumbaugh thus presents the following three principles that comprise this argument:

"1. We only contact these objects through subjective images. We never perceive them directly.

2. These objects contain a number of properties that are mixed together. Any description of the object that doesn't separate out these properties cannot explain what makes the object act the way it does. For example, if all you know about [an] & #8230;...
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