Life After Death Essays and Research Papers

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Title: Life After Death

  • Total Pages: 20
  • Words: 6235
  • References:0
  • Citation Style: APA
  • Document Type: Essay
Essay Instructions: I will be faxing you instructions on how it has to be formatted.
Some resources you may choose from.
Research:
Life After Death
Reflection on Life After Death by Raymond Moody, M.D.
The After Life by Jenny Randles & Peter Hough
Saved by the Light by Dannion Brinkley
At Peace in the Light by Dannion Brinkley
Talking to Heaven by James Van Praagh

Specific Teachings:
Life Beyond Death by Yogi Ramacharaka
Mansions of the Soul by H. Spencer Lewis
Astral World by Swami Panchadasi

The third Chapter, I will do myself entitled "Methods"

I would like to have it emailed to me in an attachment Microsoft Word.






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References:

Bibliography

Shakespeare William, Julius Caesar, 1599

Hunt Gladys, Don't Be Afraid To Die, 1971

Dr. Moody Raymond, Life After Life, 1988

Holy Quran

Holy Bible

King James Version (KJV)

Grant Robert J, Ritchie George G, The Place We Call Home, Exploring the Soul's Existence After Death

Edgar Cayce Books)

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Title: life after death

  • Total Pages: 1
  • Words: 365
  • Works Cited:0
  • Citation Style: MLA
  • Document Type: Research Paper
Essay Instructions: having read the article "do we survive death?" by bertrand russell, please state the main argument presented by him. How has russells view affected your views on the mind/body problem and ultimately on "life after death"?
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Title: Buddhism The Concept of Life after Death in Theravada and Mahayana Perspective

  • Total Pages: 22
  • Words: 6173
  • Bibliography:0
  • Citation Style: APA
  • Document Type: Essay
Essay Instructions: Dear Sir:

This is my Master Degree Final Term Research Paper, Subject on Buddhism.

(1) Topic: Buddhism: The Concept of Life after Death in Theravada and Mahayana Perspective.

(2) 22 pages with 40 sources bases on the Mahayana Sutra or texts and also Theravada sources from the Nikayas (Pali canons)Abhidhamma etc...

(3) Please write bases on the proposal I given - with Absract / Introduction / 4 topic (chapter / subchpater) and conclusion / finally with endnote or footnote / reference etc ...

(4) Please refer to the following proposal and write according to it.

RESEARCH PROPOSAL:

The concept of life after death appears in the authorship surrounding many different religions. Theravada and Mahayana Buddhist writings not only describe the potentiality of life after death, but also describe the way in which the treatment of the dead can impact the progression towards that end, and how life acts influence the continued cycle of life and death. This study, then, is designed to assess the variations in views of life after death from the Theravada and Mahayana perspectives.

The purpose of this study is to consider the nature of Buddhist thought regarding death and the afterlife, and to create a comparative view of two different schools of Buddhist thought: Mahayana and Theravada. This study integrates a view of a variety of different assessments of Buddhist thought, through the application of a qualitative analytical approach. This study also assesses the findings in the current literature as they relate to the evaluation of life after death in the primary texts of Buddhism, including the Tibetan Book of the Dead (Bardo thodol) and (from the Buddhist Pali canon) and the Sanskrit of the northern Mahayana tradition.

The following research questions will be assessed in this research study:

1. What is the background of the Buddhist perspective regarding death and the afterlife?
2. What are the major differences between Mahayana and Theravada Buddhism?
3. How do these differences relate specifically to the issue of life after death.
4. What are other potential areas of research in comparing these two forms of Buddhism?

This study will integrate both primary and secondary source information in answering these research questions.


Note: Sources can be found in Buddhanet.net or some mahayana and theravada Buddhist web site etc ...

I wish I can pay through Western Union Money Transfer kindly advise.


In respond to my order; on the related topic - Theravda tipitaka canon or sources can be found in following web: www. accesstoinsight.org or buddhanet.net or etc ....

Your help is most appreciated. Thank you

With regards

Hiew

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Bibliography:

Bibliography

Akira, Hirakawa. A History of Indian Buddhism: From Sakyamuni to Early Mahayana. Trans. Groner, Paul. Ed. Paul Groner. Honolulu: University of Hawaii Press, 1990.

Becker, Carl B. Breaking the Circle Death and the Afterlife in Buddhism. Carbondale, IL: Southern Illinois University Press, 1993.

BRIEF INTRODUCTION to BASIC CONCEPTS of "TIBETAN" BUDDHISM. August 1, 2005. http://dl.lib.brown.edu/BuddhistTempleArt/buddhism.html

Buddhism. August 3, 2005. http://www.kat.gr/kat/history/Rel/Bud/Buddhism.htm

Buddhism and Hinduism. August 3, 2005. http://www.freedominchrist.net/Sermons/World%20Religions%20and%20Cults/Buddhism%20and%20Hinduism%20-%20World%20Religions.htm

Buddhist Beliefs about the Afterlife. August 3, 2005. http://www.religionfacts.com/buddhism/beliefs/afterlife.htm#1

Conze, Edward. Buddhism: Its Essence and Development. New York: Harper & Row, 1959.

Dalai Lama. The Path to Enlightenment. Ed. Glenn H. Mullin. Ithaca, NY: Snow Lion Publications, 1995.

Dawa-Samdup, Kazi. The Tibetan Book of the Dead: Or, the after-Death Experiences on the Bardo Plane, According to Lama Kazi Dawa-Samdup's English Rendering. Ed W.Y. Evans-Wentz. New York: Oxford University Press, 2000.

Differences between Theravada and Mahayana. Buddha Net. August 3, 2005. http://www.buddhanet.net/e-learning/snapshot02.htm.

Evans-Wentz, W.Y., ed. Tibetan Yoga and Secret Doctrines: Or, Seven Books of Wisdom of the Great Path, According to the Late L-ma Kazi Dawa-Samdup's English Rendering. Oxford: Oxford University Press, 2000.

Goddard D. A Buddhist Bible. George G. Harrap.London. 1956.

Hawkins, Bradley K. Buddhism. London: Routledge, 1999.

Heine, Steven andDale S. Wright, eds. The Zen Canon: Understanding the Classic Texts. New York: Oxford University Press, 2004.

Introducing Buddhism. About.com. August 1, 2005. http://buddhism.about.com/od/theravada/a/IB9_2.htm

Jackson, Roger. "Dharmakirti's Refutation of Theism." Philosophy East & West 36.4 (1986): 315-348.

Kalupahana, David J., ed. Buddhist Thought and Ritual. New York: Paragon House, 1991.

Keown, Damien. Buddhism a Very Short Introduction. Oxford: Oxford University Press, 1996.

King, Sallie B. "They Who Burned Themselves for Peace: Quaker and Buddhist Self-Immolators during the Vietnam War." Buddhist-Christian Studies (2000): 127. Questia. 5 Aug. 2005 http://www.questia.com/.

King, Winston L. "The Existential Nature of Buddhist Ultimates." Philosophy East & West 33.3 (1983): 263-271.

Kramer, Kenneth Paul. The Sacred Art of Dying How World Religions Understand Death. New York: Paulist Press, 1988.

Ling, T.O. Buddhism and the Mythology of Evil: A Study in Theravada Buddhism. London: George Allen and Unwin, 1962.

McIntosh, William D. "East Meets West: Parallels between Zen Buddhism and Social Psychology." International Journal for the Psychology of Religion 7.1 (1997): 37-52.

Malpas, Jeff andRobert C. Solomon, eds. Death and Philosophy. London: Routledge, 1998.

Mahayana Buddhism. August 2, 2005. http://mb-soft.com/believe/txh/mahayana.htm

Niwano, Nikky?. Buddhism for Today: A Modern Interpretation of the Threefold Lotus Sutra. New York: Weatherhill, 1976.

Obayashi, Hiroshi, ed. Death and Afterlife: Perspectives of World Religions. New York: Praeger, 1992.

Obeyesekere, Gananath, and Frank Reynolds. The Two Wheels of Dhamma: Essays on the Theravada Tradition in India and Ceylon. Ed. Bardwell L. Smith. Chambersburg, PA: American Academy of Religion, 1972.

Parkes, Colin Murray, Pittu Laungani, and Bill Young, eds. Death and Bereavement across Cultures. London: Routledge, 1997.

Reynolds, Frank E. "11 Death as Threat, Death as Achievement: Buddhist Perspectives with Particular Reference to the Theravada Tradition." Death and Afterlife: Perspectives of World Religions. New York: Praeger, 1992. 157-164.

Reynolds, Thomas E. "Toward the Other: Christianity and Buddhism on Desire." Journal of Ecumenical Studies 39.3-4 (2002): 325+. Questia. 5 Aug. 2005 http://www.questia.com/.

Rinpoche, H.E. Kalu. The Foundations of Tibetan Buddhism: Gem Ornament of Manifold Oral Instructions, Which Benefits Each and Everyone Accordingly / . Ithaca, NY: Snow Lion Publications, 1987.

Taye, Jamgn Kongtrul Lodr. Buddhist Ethics. Ithaca, NY: Snow Lion Publications, 1998.

Thomas, Edward J. The History of Buddhist Thought. London: Kegan Paul, Trench, Trubner, 1933.

THREE SCHOOLS of BUDDHISM. August 2, 2005. http://www.onmarkproductions.com/html/schools-three-vehicles.shtml

Wicks, Robert. "The Therapeutic Psychology of the Tibetan Book of the Dead." Philosophy East & West 47.4 (1997): 479-494.

Wikipedia: Theravada. August 1, 2005. http://en.wikipedia.org/wiki/Theravada

http://mb-soft.com/believe/txh/theravad.htm

Appendix

Differences between Theravada and Mahayana:

Theravada holds to the Pali cannon and early accounts of Buddha's teachings. On the other hand, Mahayana is more liberal and emphasizes Buddha's life.

Theravada is concerned with insight and wisdom (bodhi). On the other hand, Mahayana is concerned with feelings and compassion (karuna).

Theravada teaches that man is his own salvation and that salvation is achieved through one's own efforts. On the other hand, Mahayana teaches that one's salvation is dependent on the grace of others.

Theravada is the path of few because it teaches renunciation and the monastic system. This is why it is called the Lesser Vehicle; only a few could hope to achieve nirvana. On the other hand, Mahayana is the path of many. This is why it is called the Greater Vehicle because layman can follow it.

Theravada places emphasis upon the saint; Buddha is a saint (arhat, on the other hand, Mahayana sees Buddha as a savior, not just a saint.

Theravada avoids cosmological speculation; Mahayana introduces graphic portrayals of heavens and hell.

Theravada is in essence atheistic; on the other hand, Mahayana is polytheistic and idolatrous

Theravada employees only Three Baskets (the original Buddhist scriptures); on the other hand, Mahayana added many books to their canon.

Becker, Carl B. Breaking the Circle Death and the Afterlife in Buddhism. Carbondale, IL: Southern Illinois University Press, 1993. p. vii.

Ibid. p.viii.

Digha-Nikaya 22 in Goddard D. A Buddhist Bible. George G. Harrap:London. 1956. p 23.

Goddard D. A Buddhist Bible. George G. Harrap:London. 1956. p.24

McIntosh, William D. "East Meets West: Parallels between Zen Buddhism and Social Psychology." International Journal for the Psychology of Religion 7.1 (1997): p. 38.

Keown, Damien. Buddhism a Very Short Introduction. Oxford: Oxford University Press, 1996. p. 47.

Keown, Damien. Buddhism a Very Short Introduction. Oxford: Oxford University Press, 1996. p. 29..

Keown, Damien. Buddhism a Very Short Introduction. Oxford: Oxford University Press, 1996. p. 31.

THREE SCHOOLS of BUDDHISM. August 2, 2005. http://www.onmarkproductions.com/html/schools-three-vehicles.shtml

Keown, Damien. Buddhism a Very Short Introduction. Oxford: Oxford University Press, 1996. p. 57.

THREE SCHOOLS of BUDDHISM. August 2, 2005. http://www.onmarkproductions.com/html/schools-three-vehicles.shtml

Introducing Buddhism. About.com. August 1, 2005. http://buddhism.about.com/od/theravada/a/IB9_2.htm

THREE SCHOOLS of BUDDHISM. August 2, 2005. http://www.onmarkproductions.com/html/schools-three-vehicles.shtml

BRIEF INTRODUCTION to BASIC CONCEPTS of "TIBETAN" BUDDHISM. August 1, 2005. " http://dl.lib.brown.edu/BuddhistTempleArt/buddhism.html

This is not meant to imply that Theravada without compassion. Rather the emphasis in this schoole is one which is more selective and 'elitist' in terms of enlightenment.

Introducing Buddhism. About.com. August 1, 2005. http://buddhism.about.com/od/theravada/a/IB9_2.htm

BRIEF INTRODUCTION to BASIC CONCEPTS of "TIBETAN" BUDDHISM.. August 1, 2005. http://dl.lib.brown.edu/BuddhistTempleArt/buddhism.html

Wikipedia: Theravada. August 1, 2005. http://en.wikipedia.org/wiki/Theravada

Mahayana Buddhism. August 2, 2005. http://mb-soft.com/believe/txh/mahayana.htm further listing of differences between these schools of thought is provides in the appendix.

Kramer, Kenneth Paul. The Sacred Art of Dying How World Religions Understand Death. New York: Paulist Press, 1988.

Differences between Theravada and Mahayana. Buddha Net. August 3, 2005. http://www.buddhanet.net/e-learning/snapshot02.htm.

Kramer, Kenneth Paul. The Sacred Art of Dying How World Religions Understand Death. New York: Paulist Press, 1988. p.43.

Kramer, Kenneth Paul. The Sacred Art of Dying How World Religions Understand Death. New York: Paulist Press, 1988. p.46.

Becker, Carl B. Breaking the Circle Death and the Afterlife in Buddhism. Carbondale, IL: Southern Illinois University Press, 1993. p.7.

King, Sallie B. "They Who Burned Themselves for Peace: Quaker and Buddhist Self-Immolators during the Vietnam War." Buddhist-Christian Studies (2000): 127.p 263.

Becker, Carl B. Breaking the Circle Death and the Afterlife in Buddhism. Carbondale, IL: Southern Illinois University Press, 1993. p.46.

Buddhist Beliefs about the Afterlife. August 3, 2005. http://www.religionfacts.com/buddhism/beliefs/afterlife.htm#1

Buddhism and Hinduism. August 3, 2005. http://www.freedominchrist.net/Sermons/World%20Religions%20and%20Cults/Buddhism%20and%20Hinduism%20-%20World%20Religions.htm

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Title: Life After Death

  • Total Pages: 2
  • Words: 676
  • Sources:0
  • Citation Style: None
  • Document Type: Research Paper
Essay Instructions: The Paper is about "Do you beieve life after death?
I would say yes! I beilev e baes on Baha'i Religion, and why bahai's beileve life after death. Submit a two-page, double-spaced paper discussing your personal thoughts and views on the chosen topic. You will not be graded on your opinion, but on how clearly you have explained it.
Te paper will be submitted through Turnitin.com so NO PLAGIARISIM Please!
Finally, pick a topic please.

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