Souls of Black Folk: A Call for Thesis

Souls of Black Folk: a Call for Ultimate Liberation

Published in 1903, Souls of Black Folk by W.E.B. Du Bois remains to be one of the most important and a pioneering book on political, economic, social, and cultures lives of African-Americans in America. It is a collection of autobiographical and other essays by Du Bois that touch upon a variety of issues, including slavery, racism, liberation, history of African-Americans, and the questions of identity and consciousness. The main argument of Du Bois in this book is that African-Americans need to develop spiritually and through education to attain full political, economic, and social rights alongside Whites in America. Du Bois predicted that it would be a long struggle and therefore argued at the beginning of his book that "the problem of the Twentieth Century is the problem of color line" (Du Bois vii). Throughout the book, Du Bois discusses several issues to prove his thesis. He discusses the invisibility of Blacks in American history because of the "veil," failure of Reconstruction policies, lack of education, and the failures of previous African-American leaders and Churches in properly championing the rights of colored people after the Emancipation.

The question of the "veil" is a recurring theme in Souls of Black Folk. Du Bois argues that African-Americans have been left outside the realm of the world seen by Whites, i.e. behind a veil. The veil makes it hard Black souls to see the world. African-Americans thus are "invisible" in history and at present as human beings with true aspirations and rich souls. "After the Egyptian and Indian, the Greek and Roman, the Teuton and Mongolian, the Negro is a sort of seventh son, born with a veil, and gifted with second-sight in this American world," Du Bois says, "a world which yields him no true sense of self-consciousness, but only lets him see himself through the revelation of the other world.It is a peculiar sensation, this double-consciousness, this sense of always looking at one's soul by the tape of a world that looks on in amused contempt and pity" (Du Bois 3). Thus Blacks are trapped into a world where it is hard for them to liberate themselves. They are not simply chained in a literal sense, but their minds and souls are locked in a state of consciousness surrounded by the veil that prevents them from seeing their true selves and the real world. The veil is constructed by Whites who want to keep Blacks in perpetual chain.

The unwillingness of Whites to see Blacks liberated was the major reason the Reconstruction policies after the Civil War failed. Du Bois discusses in detail how the post-Emancipation south was little different from the era of slavery. African-Americans suffered from enduring poverty and the legacies of slavery in political, social, economic, and legal realms. The laws were still designed to favor a master-slave relationship between Whites and Blacks although politically Blacks were considered "free." Du Bois discusses how poverty destroyed the lives of African-Americans, leading to family breakdowns, despair, and hopelessness. As Du Bois points out, Whites deliberately used ingenious methods to keep Blacks in poverty. For instance, merchants granted African-Americans loans on the condition that only cotton crops would be accepted as security on those loans, essentially forcing African-Americans into growing cotton crops just like during the era of slavery. Because of the economic policies dictated by Whites, cotton harvesting did not yield any meaningful profit. The inability of African-Americans to yield better profits for their hard work discouraged them from working hard….....