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The tradition of the family, then, is the cornerstone of a moral and ethical life, for Catholics. The consequences and turning from that to a more secular view will result in a movement away from God, and thus nullify the basic principles of human creation (Walter and Shannon, 2005, 134-40).
For modern Catholics, then, it is important to point out that there are "abiding substantial values that all disputants share and want to protect: the holiness of marriage, generous and responsible openness to life, the human character of the expression of married love, the fidelity and stability of marriage and respect for life" (McCormick, 1993).
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Campbell, F. (1960). "Birth Control and the Christian Church." Population Studies.
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http://www.vatican.va/holy_father/paul_vi/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae_en.html
McClory, R. (1995). Turning Point: The Inside Story of the Papal Birth Control
Commission. Crossroads Press.
McCormick, R. (July 17, 1993). "Humanae Vitae' 25 Years Later." America.
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http://www.americamagazine.org/content/article.cfm?article_id=10960
Smith, J. (1991). Humanae Vitae: A Generation Later. Catholic University of America Press.
Viladesau, R. And M. Massa, S.J. (1991). Foundations of Theological Study: A
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Walter, J. And T. Shannon. (2005). Contemporary Issues in Bioethics: A Catholic
Perspective. Rowman and Littlefield.
Weigel, G. (1999). "The Humanae Vitae Controversy." Chapter 6 from the book
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Wojtyla, K. (1978). "The Anthropological Vision of Humanae Vitae." The Catholic
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