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It was argued by Epicurus that the souls and body could only interact if the souls are material.
Bibliography
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56.
James Warren. Epicurus and Democritean Ethics: An Archaeology of Ataraxia, Cambridge Classical Studies. Cambridge University Press, 2002, p. 41.
David Benatar. Life, Death, & Meaning: Key Philosophical Readings on the Big Questions, 2nd Edition, Rowman & Littlefield, 2009, p. 45.
James Warren. Facing Death: Epicurus and His Critics Oxford scholarship online. Clarendon, 2006, p. 87.
Linda Zagzebski. The Philosophy of Religion: An Historical Introduction, Volume 3 of Fundamentals of Philosophy. John Wiley & Sons, 2007, p. 20.
Cassius Amicus. Ante Oculos - Epicurus and the Evidence-Based Life. Cassius Amicus, 2010, p. 56.
Cassius Amicus. Lion of Epicurus - Lucian and His Epicurean Passages. Cassius Amicus, 2010, p. 65.
Tyler Volk, and Dorion Sagan . Death/Sex. Chelsea Green Publishing, 2009, p. 62.
James Stacey Taylor. Death, Posthumous Harm, and Bioethics Volume 12 of Routledge Annals of Bioethics. Routledge, 2012, p. 32.
Cassius Amicus. A Life Worthy of the Gods - the Life and Work of Epicurus. Cassius Amicus, 2011, p. 90.
Cassius Amicus. The Doctrines of Epicurus -- Annotated. Cassius Amicus, 2011, p. 54.
Robert J. Stainton, and Samantha Brennan. Philosophy and Death: Introductory Readings. Broadview Press, 2009, p. 22.
Martha Craven Nussbaum. The Therapy of Desire: Theory and Practice in Hellenistic Ethics, Martin classical lectures. Princeton University Press, 2009, p. 65.
Epicurus Odysseus Makridis. Letters and Sayings of Epicurus. Barnes & Noble Publishing., 2005, p. 76.
David Benatar. Life, Death, & Meaning: Key Philosophical Readings on the Big Questions. 2nd Edition. Rowman & Littlefield, 2009, p. 23.
Thomas H. Greer, Gavin Lewis. A Brief History of the Western World. 9th Edition. Cengage Learning, 2004, p. 45.
Ed Hindson, Ergun Caner. The Popular Encyclopedia of Apologetics: Surveying the Evidence for the Truth of Christianity. Harvest House Publishers, 2008, p.…
David Benatar. Life, Death, & Meaning: Key Philosophical Readings on the Big Questions. 2nd Edition. Rowman & Littlefield, 2009, p. 23.
Thomas H. Greer, Gavin Lewis. A Brief History of the Western World. 9th Edition. Cengage Learning, 2004, p. 45.
Ed Hindson, Ergun Caner. The Popular Encyclopedia of Apologetics: Surveying the Evidence for the Truth of Christianity. Harvest House Publishers, 2008, p. 52.
Religion was also something that stood in the way of people's happiness in life because religion inflicted people with the fear of gods and of the afterlife. If one could only get over his or her own fear of death, then there was nothing that could stand in the way of pleasure in life. Individuals could achieve peace of mind, according to Epicurus, simply by maximizing their enjoyment while they
Epicurus' philosophy is a profound testimony of how science and rational observation can provide a moral guide for humanity. For example, the fact that everything is made up of the same basic matter acts as a reminder that it is necessary to treat the environment with respect, as both human beings and the world are made up of the same basic atomic essence, and their material essence obeys the same
Fear of death is typically referred to by researchers as death anxiety. The phenomenon has been split into several categories. There is the fear of pain, the fear of the unknown, the fear of losing a loved one, and the fear of the consequences that may arise because of the loss of a loved one. The fear of not being able to survive is the prominent one among these fears.
Epicurus Maintained That Our Deaths Will Do Us No Harm Explanation and Critical Assessment Death represents a subject that is commonly contemplated, often with anxiety. At least, people were anxious when this subject was raised during the era when Epicurus was establishing his personal lifestyle and conveying it to fellow human beings. However, Epicurus held that one ought not to be afraid of dying as, "Death, the most frightening of bad things,
believing that death means nothing to us, since every good and every evil lies in sensation; but death is the privation of sensation. Hence a correct comprehension of the fact that death means nothing to us makes the mortal aspect of life pleasurable, not be conferring on us a boundless period of time but by removing the yearning for deathlessness. There is nothing fearful in living for the person
Ultimately, his system seems to the best for a number of reasons, including ease of understanding. Aristotle is clearly trying to define happiness while still noting how to live happily, while Epicurus is simply giving advice on how to live a happy life. Happiness certainly means different things to different people, as these two men show, but Epicurus seems to have a deeper understanding of it, while Aristotle is