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That is not always the case, but it seems to be among the most common ways people are considered for heroism.
Because Moses and Krishna were not heroes in the traditional sense, however, does not in any way negate the value they had to their respective time periods and the information that was written about them. Being a hero can come in so many different types of forms, that anyone can be a hero in some way and an amazing, courageous act is not always required. At times, all that is required is for the hero to do small things, but to do them with such love and consideration that they become big things in the grand scheme of the world. While not everyone understands this concept, most people who have seen these kinds of heroes at work are aware of what they can do and what they can offer to others...
Most people do not start out wanting to be heroes, but they are required by circumstances to change what they are doing in order to help themselves or someone else - and in that process they often become heroic.
References
Bhagavad-Gita (Books 1, 10-11). (n.d.). http://www.bhagavad-gita.org/Gita/intro.html
Coburn, T.B. (1984). 'Scripture' in India: Towards a typology of the word in Hindu life. Journal of the American Academy of Religion 52(3): 435 -- 459.
Exodus. Chapter 19-22. (2012) the King James Bible.
Houston, Walter J (1998). Exodus. In John Barton. Oxford Bible Commentary. Oxford University Press.
However, neither is invincible. Beowulf meets a heroic demise when he fights the final dragon at the end of the epic. His death in no way diminishes the grandeur of his heroism. Another feature of the classic hero is their tendency to embark on lengthy journeys and quests to prove their merits, and Beowulf is no exception. Similarly, Gilgamesh does not completely succeed in his quest for immortality. Gilgamesh does
Ina word, Beowulf is a hero that can be described with one word - loyal. Beowulf is nothing if he is not loyal. This is a significant trait and one that every warrior or hero must possess. We know that a hero must not only be loyal to oneself, but also to one's personal belief and one's country and one's belief to be a good warrior. Loyalty appears in the
Ishtar is enraged and the gods then send the Bull of Heaven as a punishment. Together, Gilgamesh and Enkidu kill the bull. The gods view this as an insult and decide to punish the two men. They make Enkidu ill and he soon dies. The death of Enkidu has an enormous impact on Gilgamesh. He suffers endless sadness. He mourns and grows afraid of dying himself. A man who was
Epic heroes are drawn from ancient mythology and similar long narratives and epic poems. The term is variously used to refer to any celebrated figure in ancient legends. The heroes belong to a princely stature that is usually born to royalty, gods and special circumstances. These heroes are usually set apart from the ordinary people that lived then. They accomplish extra ordinary things and exceed the abilities of normal humans.
The Tale of the Heike The Tale of the Heike focuses on heroic qualities as depicted by the Japanese culture of the 12th and 13th centuries. It is deeply ingrained in the Buddhist tradition, with its central morality focusing on the foolishness of an attachment to material things. Pride and arrogance are undesirable qualities that inevitably lead to a fall. These qualities are embodied in the anti-hero, the arrogant Taira no
Epic of Gilgamesh, is about the king Gilgamesh, one of the most powerful of his time, who was two-thirds of god and one-third man. It takes us on the journey of his reign and his succession, with the help of his friend Enkidu, to achieve more strength. While Bhagavad-Gita, spoken by the great Lord Krishna, talks more in terms of spiritual and conscious powers of Krsna and his friend,